Ephesians Chapter 6 – Commentary & Explanation
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There’s something about this chapter that feels almost like Paul sat down and his heart cracked open a little. He sounds less like a theologian and more like a tired parent who just wants his kids to stop chasing danger. There’s frustration in his voice, but also this aching tenderness. You can tell he loves these people. A lot.
And honestly, we’ve all had moments like this too… moments when someone we care about is drifting from truth, and you don’t know whether to shout or to cry or to hug them. Paul does a bit of all three here.
Paul uses a picture everyone understood back then:
A child might own everything on paper, but if he’s still a kid, he doesn’t experience any of it yet. He lives under rules, guardians, tutors, instructions.
It’s like having a whole kingdom sitting in a bank vault with your name on it… but you’re still stuck doing homework and chores.
Paul’s point is simple but kinda deep:
Before Christ, we were heirs…
but living like slaves.
We didn’t know our inheritance, our freedom, our identity.
And honestly, even now, many of us still live like we’re spiritually grounded kids, afraid the Father will scold us if we take one wrong step. This verse reminds us that maturing in Christ is not about working harder. It's about finally realizing the freedom we already have.
This line always gives me a strange feeling because it’s so relatable.
Bondage.
Even when you don’t look like a “slave.”
We were chained to expectations, fears, religion, performance, rules, guilt, the pressure to be “good enough.” Some of us still are. Sometimes I catch myself slipping back into that place… trying to earn God’s approval like a nervous student waiting for grades.
Paul is basically telling the Galatians,
“You’re going back to the prison Christ already opened.”
And honestly, that hits a little too close.
There’s something magical about that phrase, “fullness of time.”
It means Jesus didn’t come early.
He didn’t come late.
He came exactly when the world was ripe for Him.
Sometimes in my own life, I wish God would hurry up or slow down or follow my timing, but this verse quietly whispers,
“He knows what He’s doing. He’s never rushed. Never late.”
Jesus came:
born of a woman (fully human)
born under the law (fully obedient)
So He could enter the same world we fall in and out of every day… but walk through it without stumbling.
Redemption and adoption.
Two of the most beautiful words in the gospel.
Redemption:
Jesus takes our chains off.
Adoption:
God takes us home.
It’s not just freedom from slavery.
It’s entrance into a family.
Sometimes I forget that adoption is costly. Someone always pays. And God didn’t adopt us because we improved ourselves or cleaned up our lives or prayed fancy prayers. He adopted us because He wanted us.
Think about that for a second.
He wanted you.
Not the future version of you.
Not the perfect version.
Just… you.
This verse always makes the room feel quieter.
Like something holy is happening.
“Abba” isn’t a formal word.
It means something like “Dad,” or “Papa,” or “Appa,” depending on where you’re from.
It’s the cry of a child climbing into their father’s arms without fear.
Paul says the Spirit Himself puts that cry inside us.
It’s not forced.
It’s not learned.
It’s born.
You don’t call God “Father” because you studied it.
You call Him Father because something in you knows Him as one.
And honestly, if you’ve ever had moments where prayer felt like a whisper from your chest rather than your lips… this is that.
This is the entire gospel in one sentence.
Not a slave.
A son.
An heir.
That means:
You don’t earn your place.
You receive it.
You belong.
Your Father never changes His mind about you.
Nothing disqualifies you from His love.
Most people live their Christian life like orphans trying to impress a master.
But God wants children in His house, not servants at a distance.
Sometimes I still forget this. I catch myself praying like a trembling slave instead of a beloved child. And then verses like this pull me back.
Paul’s reminding them gently,
“You’re acting like the old you.”
We all have those “old gods.”
They weren’t made of stone for us.
Sometimes they were:
approval
success
image
money
relationships
religious performance
Things we bowed to without realizing.
And the sad thing is… those false gods always promise peace but give anxiety. Always promise control but give exhaustion.
Paul says,
“You escaped them. Don’t go back.”
And maybe today God whispers the same to us.
Oof.
You can almost feel Paul’s heart breaking a little here.
He’s not angry.
He’s hurt.
“After knowing God… why return to chains?”
And honestly, I've asked myself the same question.
Why go back to guilt when grace has been offered?
Why go back to fear when love is stronger?
Why go back to earning when everything is already given?
Humans are strange creatures. We find comfort even in our old prisons because at least they’re familiar.
But Paul wants them—and us—to remember:
Freedom might feel unfamiliar, but it’s real.
This wasn’t about holidays being “bad.”
It was about using them as spiritual scorecards.
The Galatians started measuring their worth by rituals, by calendars, by performance… like spiritual checklists:
Did I fast?
Did I follow the festival?
Did I keep the ritual?
Paul is saying,
“You’re turning Christianity into another religion.”
Because religion says “Do this to be accepted.”
But grace says “You’re accepted—now walk with Me.”
It’s a totally different rhythm.
This is one of the saddest sentences Paul ever wrote.
It’s the kind of line a parent writes in a shaky moment.
Not from anger.
But from deep worry.
“Did all my love… all my prayers… all my teaching… all my time…
did it all fall on hard ground?”
Anyone who’s discipled someone, or raised kids, or walked with a struggling friend… knows this feeling. You want them to hold onto truth. And when they drift, it cuts.
Paul feels that cut here.
More Commentary & Explanation — raw, imperfect, human-sounding
You can tell that in this section, Paul stops sounding like a theologian and starts sounding like a parent who’s about to cry a little. There’s a softness mixed with frustration, like he’s tugging on their sleeve saying, “Why are you running back to chains when freedom’s right in front of you?”
And honestly… yeah. Sometimes we all do the same thing.
This line is odd if you read it quickly.
But if you slow down, it’s beautiful.
Paul is saying,
“I met you where you were. I didn’t come with pride or strict religious rules. I humbled myself. I lived simply among you. So please, come back to that same place of freedom with me.”
It feels almost like a friend saying,
“We used to walk together. What happened? Why did you pull away?”
There’s no anger here.
Just a longing to restore closeness.
I love this, because real ministry isn’t about towering above people. It’s about coming down into their world. Paul did that. Jesus did that. We’re supposed to do that too.
This is one of those verses that feels so human.
Paul didn’t come with perfect health.
He didn’t come dancing in like some glamorous preacher with bright lights and perfect hair.
He came sick.
Weak.
Hurting in his body.
Yet God used the weakness as an open door.
Honestly, sometimes our most effective ministry happens not in our strength, but right in the middle of our brokenness. People relate to wounds more than perfection.
And Paul reminds them:
“You received me when I was weak.”
It’s like he’s saying, “Remember the love we had at the start?”
The Galatians weren’t just polite — they were warm. They embraced Paul despite his sickness. They didn’t look down on him or treat him like a burden.
Sometimes people only value leaders when they look strong. But real love embraces someone when they’re limping.
Paul remembers their kindness with tears in his voice. You can feel him missing those days when their hearts were tender.
Oh, this line hurts.
“What happened to your joy?”
I feel like that’s a question God could ask some of us too.
Where did your spark go?
Where did your wonder go?
Where did your love for grace go?
Legalism always steals joy.
Always.
It replaces:
worship with duty
peace with pressure
relationship with rules
freedom with fear
Paul says they were once so joyful, so open, so full of love that they would’ve given him their own eyes if they could. That’s a poetic way of saying they cared deeply. Now… that love has grown cold.
It’s sad when religion drains the joy out of a believer.
This is such a painful, honest line.
Sometimes the people who love us the most… hurt us the most when they tell us the truth. Not because the truth is cruel, but because it confronts us.
Paul didn’t flatter them.
He didn’t sugarcoat things.
He didn’t play nice to win popularity.
He loved them enough to be honest. And that honesty made some of them turn away.
It’s kind of heartbreaking.
But also so relatable.
Most of us have had moments when someone told us something we needed to hear, and our first reaction was to feel offended instead of grateful.
Paul exposes the false teachers.
He basically says,
“Those people flattering you? They don’t actually care about you. They just want to control you. They’re drawing you away from us so they can feel important.”
It’s manipulation disguised as spirituality.
Paul’s hurt isn’t because he wants attention — it’s because he knows these teachers are using the Galatians’ innocence. It’s like watching a friend fall into a toxic relationship and you can’t get through to them.
Enthusiasm is good.
Passion is good.
Being on fire for something is good.
But only if it’s for the truth.
Paul isn’t against zeal.
He’s against zeal without wisdom.
He’s against passion that leads people away from Christ.
Because zeal + error = disaster.
There’s this old saying:
“The wrong train can still arrive on time — but at the wrong station.”
The Galatians were enthusiastic… but heading in the wrong direction.
This is the most emotional verse in the entire chapter.
Paul describes himself like a mother in labor — not physically, but spiritually.
He’s in pain because he loves them.
He’s struggling because their faith is struggling.
And what does he want?
“… until Christ is formed in you.”
Not until they follow rules.
Not until they behave perfectly.
Not until they join his team.
Just… Christ formed in them.
That’s the heart of discipleship.
That’s the desire of every real pastor, parent, mentor, friend.
This verse always makes me imagine Paul writing with tears smudging the ink.
Paul wishes he could speak to them face-to-face because tone matters. Written words can be misread. Emotions can be misunderstood.
He wants to soften his voice, adjust his tone, look them in the eyes. He wants them to hear his love, not just his correction.
It’s like when you text someone something serious and it comes out harsher than you meant. Paul is feeling that here.
Now Paul shifts into storytelling mode.
He basically says,
“You want the law? Okay. Let me show you what the law really says.”
And he pulls out a story from Genesis — something familiar to the Jews — to make a spiritual point. It’s a clever move. He’s meeting them on their ground.
Here comes the illustration:
One son from a slave woman (Hagar)
One son from the free woman (Sarah)
Ishmael was born through human effort.
Isaac was born through promise.
Paul is setting up a huge contrast:
Law = human effort (Hagar)
Grace = God’s promise (Sarah)
One child came through striving.
The other came through supernatural promise.
It’s almost like Paul is saying:
You can live like an Ishmael (striving, earning, law)…
or like an Isaac (promised, free, grace).
This is Paul diving deep.
He says Hagar represents:
Mount Sinai (where law came)
earthly Jerusalem (religion, bondage)
And Sarah represents:
heavenly Jerusalem (grace)
freedom
This would’ve shocked his listeners.
He’s basically saying:
“Legalism belongs to the slave family. Grace belongs to the free family.”
He quotes Isaiah to show that God loves producing miracles from empty places.
Sarah was barren — yet became the mother of nations.
Grace works best in empty hands.
Law works with human strength.
Grace works with human weakness.
This line always feels like a warm blanket over the shoulders.
Paul is saying:
Stop acting like slaves.
Stop living like orphans.
Stop performing like employees.
You are children of promise.
You belong to Sarah’s family — not Hagar’s.
It’s a beautiful identity statement.
Paul reminds them that:
Ishmael mocked Isaac
The law always fights grace
Flesh always resists Spirit
Even today, legalistic people don’t understand those living in grace.
Freedom always makes rule-keepers uncomfortable.
This is the climax.
Paul’s message:
Stop mixing law with grace.
Stop giving legalism a guest room in your heart.
It does not belong in God’s house.
You can’t live as both slave and free.
Choose one.
Christ didn’t redeem us so we could go back to spiritual slavery.
And that’s the final blow.
The conclusion.
The mic-drop.
“You are free.
Start living like it.”
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