A Year Held in His Hands| A New Year Sermon
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When I first read this chapter years ago, I remember stopping halfway and just… breathing. It’s like Paul pours his whole heart out here, explaining what really matters.
The Corinthians were starting to doubt — not whether Jesus was good, but whether resurrection was even a thing. Some said, “Oh, maybe it’s symbolic,” or “It’s spiritual, not physical.” You know, the same old confusion that still circles around today.
And Paul? He doesn’t play around here. He goes straight to the foundation — the gospel itself.
Paul begins, “Now I want to remind you, brothers and sisters, of the gospel I preached to you, which you received, and on which you have taken your stand.”
That’s how he starts — a reminder. Because even believers forget sometimes.
He says, “This is the gospel that saves you — if you hold firmly to the word I preached.”
Then he sums it up beautifully:
Christ died for our sins according to the Scriptures,
He was buried,
and He rose again the third day,
according to the Scriptures.
That’s it. The gospel in its purest form. Not complicated. Not intellectual. Just truth that changes everything.
It’s like Paul saying — this isn’t a story or a myth. It’s history.
Jesus died for us, He was buried, and He rose.
You can almost feel the weight in his words — it’s not theory, it’s testimony.
Then Paul lists all the people who saw Jesus after the resurrection — Peter, the Twelve, more than 500 at one time, then James, and all the apostles.
He says, “Some have died, but most are still alive.” Almost like he’s saying, “Go ask them if you don’t believe me.”
And then he adds, “Last of all, He appeared to me, as one born out of due time.”
That line always hits hard. You can sense Paul’s humility there — he still can’t get over that God would choose him, a man who once hunted Christians, to now preach Christ.
He says, “I’m the least of the apostles, not even worthy to be called one.”
But then this gem: “Yet by the grace of God, I am what I am.”
That line alone could be a whole sermon.
By the grace of God — not by talent, not by knowledge, not by background.
It’s grace that turns enemies into messengers. Grace that takes ashes and makes beauty.
Now Paul gets fiery. He says, “If Christ has not been raised, our preaching is useless, and so is your faith.”
Wow.
He doesn’t sugarcoat it. He’s saying — if the resurrection didn’t happen, the whole faith falls apart.
No resurrection means no forgiveness, no hope, no eternal life — nothing.
We’d just be pretending.
He even says, “If Christ is not raised, you are still in your sins.”
That’s heavy. But he’s making a point — the cross saves us, but the resurrection proves it.
The empty tomb is God’s “Amen” to Jesus’ “It is finished.”
And then that heartbreaking line: “If only for this life we have hope in Christ, we are of all people most to be pitied.”
Meaning — if this is all just for a better life here, and not for eternity, then what’s the point?
We suffer, we sacrifice, we believe — for nothing.
But thank God, that’s not the end.
Then Paul’s tone shifts — hope rises in his words.
“But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”
That word firstfruits — it’s like saying, Jesus’ resurrection was the first harvest. And if there’s a first, that means more are coming.
That’s us.
“For since death came through a man, the resurrection of the dead comes also through a man.”
He’s talking about Adam and Jesus.
Adam brought death. Jesus brought life.
Then Paul lays it out like an order:
Christ first.
Then, when He comes, those who belong to Him.
And then the end will come, when He hands over the kingdom to the Father, after destroying every power and authority that stands against God.
“For He must reign until He has put all enemies under His feet.”
And the last enemy to be destroyed — is death.
Just imagine that. Death itself being destroyed.
No more funerals. No more tears over caskets.
Death, the thing that’s haunted humanity since Eden — gone forever.
Paul goes on, kind of in frustration — “If the dead are not raised, then what’s the point?”
He even mentions people being baptized for the dead — something the Corinthians were apparently doing — and says, “Why do that if you don’t even believe in resurrection?”
Then he gets personal: “Why do we face danger every hour?”
He’s saying, “Why am I risking my life daily for this gospel if it’s not true?”
And then he throws this out: “If the dead are not raised, let us eat and drink, for tomorrow we die.”
That’s the world’s logic, right? Live for now. Party. Forget eternity.
But Paul says, “Don’t be deceived: bad company corrupts good character.”
And then he ends this section like a wake-up call: “Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God.”
That’s not a cold rebuke. It’s love in tough words.
He’s saying — don’t live like there’s no tomorrow when eternity is real.
Now Paul answers a question people probably asked: “Okay, fine, there’s resurrection — but what kind of body will we have?”
You can almost hear the skeptics mocking him, and Paul goes, “How foolish! What you sow doesn’t come to life unless it dies.”
He uses the seed example — when you plant a seed, it doesn’t look like the plant it will become. It dies first, and from it, new life comes.
That’s us.
This body we live in — fragile, aging, tired — is the seed.
What comes next — glory, immortality, power — that’s the plant.
He says there are different kinds of bodies — earthly and heavenly — and each has its own glory. The sun has one glory, the moon another, and the stars another.
“So it will be with the resurrection of the dead,” Paul says.
Listen to these contrasts —
The body is sown in corruption, it is raised in incorruption.
It is sown in dishonor, it is raised in glory.
It is sown in weakness, it is raised in power.
It is sown a natural body, it is raised a spiritual body.
That’s beautiful.
Every ache, every wrinkle, every scar — all temporary.
All waiting to be transformed.
He goes back to Adam again — “The first man Adam became a living being; the last Adam, a life-giving spirit.”
We bore the image of the earthly man — dirt and dust — but we’ll bear the image of the heavenly man.
And that means: one day, we’ll be like Jesus.
Now this part — this is the shout of victory.
Paul says, “Flesh and blood cannot inherit the kingdom of God.”
Meaning, our mortal bodies can’t handle eternity. Something has to change.
Then he reveals a mystery:
“We will not all sleep, but we will all be changed —
in a flash, in the twinkling of an eye, at the last trumpet.”
Just imagine that.
In a moment — boom — transformation.
Mortality swallowed up by immortality.
“The trumpet will sound, the dead will be raised imperishable, and we will be changed.”
And when that happens, Paul says,
“Death has been swallowed up in victory.
Where, O death, is your sting?
Where, O grave, is your victory?”
You can almost hear him laughing — not mocking, but rejoicing.
The greatest enemy beaten.
“The sting of death is sin, and the power of sin is the law,” he explains.
“But thanks be to God! He gives us the victory through our Lord Jesus Christ.”
That’s the sound of hope that echoes through every funeral where believers cry and smile at the same time.
Because we know — this isn’t the end.
Paul wraps it up like a pastor closing his letter to people he loves:
“Therefore, my beloved brothers, stand firm.
Let nothing move you.
Always give yourselves fully to the work of the Lord,
because you know that your labor in the Lord is not in vain.”
That’s the application right there — everything you do for God matters. Even the small things. Even the ones no one sees.
Because resurrection means every sacrifice counts, every tear will be answered, and every goodbye is temporary.
If you live long enough, you’ll lose people. And this chapter — it holds your heart in those moments.
Because death feels final.
The silence, the grave, the absence.
But Paul says, “No. It’s not over.”
What you bury in tears, God will raise in glory.
Resurrection isn’t just a doctrine — it’s a promise with fingerprints of God’s mercy all over it.
I remember once, at a small funeral for an old believer, the pastor whispered softly, “This is just a seed going into the ground.”
That line stayed with me.
We mourn, yes. But not like those who have no hope.
Because we know the story doesn’t end in a grave — it ends in glory.
Paul’s closing challenge in verse 58 is everything.
Don’t just believe in resurrection — live like it’s true.
Stand firm.
Don’t drift.
Keep doing what’s right, even when it’s hard, even when no one notices.
Because this isn’t wasted. None of it.
Every time you choose kindness, every prayer whispered through tears, every act of faith that costs you something — it’s all seed. And one day, God’s going to raise it up in glory.
That’s resurrection hope.
Not just for the dead, but for the living — for every weary soul still trying to believe that love wins, that grace restores, that God finishes what He starts.
1 Corinthians 15 isn’t just theology. It’s a love letter from eternity to earth.
It’s God saying, “I keep my promises.”
The cross broke sin.
The resurrection broke death.
And soon, Jesus will come and make everything new.
So till then — keep standing, keep working, keep believing.
Because one day, in a flash, in the twinkling of an eye,
you’ll hear that trumpet sound,
and every pain will turn to praise.
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