A Year Held in His Hands| A New Year Sermon
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Luke, the beloved doctor, starts with a gentle reminder — “my former book.” That’s the Gospel of Luke. So this, Acts, is kind of Part Two. He’s writing again to Theophilus (whose name means “lover of God” — which could be one man or all of us who love God).
He says, “all that Jesus began to do and to teach.” Notice that — “began.” It means what Jesus started, the Church will now continue. That’s something that always moves me — the story of Jesus doesn’t stop with His ascension. It continues through the hearts and hands of those who follow Him.
Sometimes I think, how wild it is — the Son of God starts a movement with fishermen, tax collectors, and women who had been broken and healed. And now Luke’s saying, “that story’s not over.”
It’s a reminder, maybe, that our lives are still Acts 29. The book never really ends.
There’s a quiet beauty in this verse. Jesus didn’t just vanish — He prepared them. He gave commands “through the Holy Spirit.”
It wasn’t random. It wasn’t chaotic. It was all guided. Even in His last days, Jesus was intentional.
And I love that it says “to the apostles He had chosen.” Because He chose them — not perfect men, but chosen ones. That comforts me because I’m far from perfect too. Yet maybe He still chooses broken people to do holy things.
Forty days — that’s a sacred number, right? Moses had forty days on Sinai. The flood lasted forty days. Jesus fasted forty days in the wilderness. It’s a number of testing, preparing, forming.
So here He is, spending forty days reminding them that the Kingdom is real. That He’s alive. Imagine being there — seeing His hands, the scars. Hearing His voice again. The same Jesus they saw nailed on the cross now breaking bread in front of them.
Sometimes I try to picture it. Maybe the smell of the sea still hung in the air. Maybe they sat around a fire again, remembering His laughter.
He gave “convincing proofs.” He didn’t want their faith to be built on blind hope, but on solid evidence. That means faith and reason aren’t enemies — they’re partners.
And He spoke of the Kingdom of God. Not about politics, not revenge on Rome, but God’s reign in human hearts.
Oh, how hard that word “wait” is.
They must’ve been so ready to go. To preach, to do miracles, to change the world. But Jesus says, “Wait.”
Wait for the Spirit. Wait for the power.
It’s funny how we rush to do for God when He’s asking us to wait with Him. That’s one of the hardest lessons in the Christian walk — divine waiting.
He promised “the gift” — the Holy Spirit. Not an idea, not just a feeling, but the living breath of God.
And the baptism — not water this time, but Spirit. Full immersion in divine power. It’s like He’s saying, “Don’t try to do spiritual work with human strength.”
Ah, here it is — their human hope showing. They still think political kingdom. They still dream of Rome being crushed.
And honestly, I can’t blame them. I probably would’ve asked the same thing. “Jesus, now that You’ve beaten death, can You fix the world? Can You fix us?”
We still ask that question, don’t we? “Lord, when are You going to make things right?”
They’re still thinking earthly, but Jesus is pointing to something heavenly. His kingdom doesn’t fit inside borders or flags.
That’s a gentle rebuke, but also freedom.
You don’t have to know everything. God holds the timeline. You just hold obedience.
We get so tangled in trying to predict the future — end times charts, prophecies, dates — and Jesus says, “That’s not your part.”
Your job is to trust. His job is to reign.
This verse right here — it’s like the heartbeat of the entire book of Acts.
The word “power” — in Greek, dunamis — where we get “dynamite.” Explosive, unstoppable strength from God.
And notice the pattern:
Jerusalem → Judea → Samaria → ends of the earth.
That’s the outline of Acts itself. It’s also how the Gospel spreads. From home, to neighbors, to strangers, to the world.
He doesn’t say, “You might be my witnesses.” He says, “You will be.”
It’s not optional; it’s identity.
And “witness” — the Greek martys — where we get the word martyr. That’s heavy. To witness is to risk. To tell truth even if it costs something.
Imagine standing there. Watching your Lord — your friend — rise into heaven. No sound of chariots, just still air and awe.
They must’ve been frozen, eyes wide, hearts torn between wonder and loss.
That “cloud” wasn’t just weather. It’s the Shekinah glory — the same presence that filled the tabernacle and the temple. It’s like Heaven saying, “The King has returned home.”
But maybe it felt lonely too. Because sometimes, the holiest moments are wrapped in silence.
I always love this part. The angels are like, “Hey, stop staring. He’s coming back, but you’ve got work to do.”
It’s a bit humorous, really. They’re gazing, maybe in shock, and the angels kind of nudge them like, “Alright guys, let’s move.”
It’s a balance — to wait expectantly but not idly.
That’s the tension of faith. We look up and we go out.
So they obeyed. They didn’t argue. They waited.
Back to the upper room. Maybe it smelled like old wood and oil lamps. The air thick with prayer and uncertainty.
I love that it says “with the women.” The early church wasn’t just men — it was family. Mary was there, probably remembering holding baby Jesus once, now waiting for the Spirit He promised.
And His brothers were there — the same ones who once doubted Him. That’s redemption right there. Grace had reached even His own home.
They “joined together constantly in prayer.” Maybe that’s why the Spirit came. Because they were together. Because they prayed.
Peter stands up — the same Peter who once denied Jesus. He’s leading now. That’s grace at work again.
He quotes Scripture to explain what happened to Judas. The man who betrayed Jesus, whose end was tragic. It’s uncomfortable to read, honestly. But it’s real.
Peter doesn’t hide the pain. He faces it with Scripture. Sometimes healing means looking truth in the eye — even ugly truth.
He shows that what happened wasn’t an accident. God was still sovereign, even through betrayal.
They decide to replace Judas. Two men are proposed: Joseph called Barsabbas, and Matthias.
They pray: “Lord, you know everyone’s heart. Show us which one you have chosen.”
I love that. “Lord, You know hearts.”
They cast lots — that’s how decisions were made before the Spirit came. And Matthias is chosen.
We don’t hear about him again after this. And maybe that’s the point — not everyone’s story is loud or public. Some serve quietly, faithfully. God sees.
Acts 1 is like a calm before a holy storm. You can almost feel the air trembling before Pentecost.
It’s a chapter of waiting, obedience, promise.
The disciples are learning to trust without seeing. To pray instead of panic. To prepare their hearts before their hands.
There’s something so relatable here — we all have Acts 1 seasons. Those “in-between” times when God says, “Wait, I’m not done yet.”
Maybe you’ve been there — you feel something’s coming, but not yet. You’re caught between the cross and the fire. Between promise and power.
That’s where they were too.
They didn’t know what Pentecost would look like. They just obeyed. And sometimes that’s what faith really is — waiting, praying, staying, even when you don’t see the full picture.
If Acts 1 teaches anything, it’s this: God moves in the waiting.
We think waiting is wasting, but it’s preparing. God was forming unity in them, shaping trust, building expectation.
And when the Spirit came (Acts 2), they were ready.
So maybe that’s the word for someone reading this (or maybe just for me): don’t rush out of your upper room. Don’t despise the silence.
Because waiting rooms can become holy rooms.
The Spirit still comes to people who wait in prayer.
And like those disciples, we too are called to be witnesses. Not just with words, but with lives that point to Jesus — in our homes (Jerusalem), our communities (Judea), across boundaries (Samaria), and into the world’s farthest corners.
I remember once — years ago — sitting in a small prayer meeting in a dimly lit church hall. Only five of us came. We sang off-key. The fan made that clicking sound, and one of the lights flickered the whole time.
It felt small, almost pointless. But something in my chest burned quietly — that same Spirit Luke wrote about.
We prayed for revival that night. Nothing dramatic happened then, but months later, people we prayed for came to faith.
And I thought — that’s it. That’s Acts still living. Ordinary people, quiet rooms, but divine power.
Acts 1 isn’t flashy. It’s not Pentecost fire or miracles yet. But it’s sacred. It’s about trusting Jesus enough to wait and pray when you don’t know what’s next.
Sometimes the holiest moments are the silent ones before the sound of rushing wind.
So maybe take this chapter slow. Don’t rush it. Feel the weight of Jesus’ last words. Feel the hush of heaven before the Spirit breaks in.
Because before the fire falls — there’s always the waiting.
If you sat through this whole reflection with me, maybe close your eyes for a second. Breathe deep. Whisper, “Lord, teach me to wait well.”
He’s still writing Acts in us. The story’s still going.
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