A Year Held in His Hands| A New Year Sermon
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Zechariah Chapter 14 – The Day of the Lord and the Final Victory
You know, when we step into Zechariah chapter 14, it’s like walking right into the last scene of a movie where all the action finally comes together. But this isn’t fiction. This is prophecy. And it’s not a soft, gentle scene either—this chapter carries weight. Heavy weight. It’s about the ultimate “Day of the Lord,” the day when God Himself steps in to finish what He started.
Let’s just take a breath here—because Zechariah’s words are not light reading. He talks about siege, battles, cosmic changes, living waters, worship, and even plagues. Yeah, it’s intense. But it’s also hopeful. Very hopeful.
Zechariah opens with—“Behold, the day of the LORD is coming…” That’s not the kind of day where you plan a picnic. This is the day when everything changes. He says the spoil taken from Jerusalem will be divided right in her midst. Imagine, the enemies are so sure of their victory they start splitting the loot right in the city before the fight is even over.
It’s a picture of arrogance. God says He will gather all nations against Jerusalem for battle. The city will be taken, houses plundered, women violated, and half the people sent into exile. Pain. Loss. Chaos. If we stopped here, it would feel like hopeless tragedy. But God never leaves His people’s story hanging in hopelessness. Even here, He says—the rest of the people will not be cut off from the city. There’s a remnant. Always a remnant.
And here’s where everything turns. Just when the nations think Jerusalem is finished, the LORD will go out and fight against those nations. He’s not sending just an army of angels here—this is Him, personally engaging, just like in the days of old when He fought for Israel.
Then comes one of the most visual and stunning prophecies in Scripture. Zechariah says His feet will stand on the Mount of Olives, right east of Jerusalem. And the Mount of Olives will split in two—from east to west—creating a massive valley. Half the mountain will move north, half south. Think about that… the very ground responds to His presence.
The people will flee through this newly formed valley, just like they ran from earthquakes in history. And Zechariah says—Then the LORD my God will come, and all the holy ones with Him. That’s not just angels—it’s likely referring to the redeemed saints too. This is where heaven comes down.
Then Zechariah says something mysterious: On that day there will be neither sunlight nor cold, frosty darkness. It’ll be a unique day—known only to the LORD—with no normal cycle of day and night. When evening comes, there will still be light.
What does this mean? Some think it’s a supernatural light that replaces the sun, a sign that God’s glory is literally illuminating everything. Isaiah 60 talks about something similar—where the Lord will be an everlasting light, and the sun will no longer be your source. Whatever the exact physics of it, the point is—God’s presence changes everything about creation’s order.
Next, Zechariah speaks about living waters flowing out from Jerusalem—half to the eastern sea, half to the western sea. And it happens both in summer and winter. Now in Israel, water is precious and seasonal. To have a constant, flowing, life-giving water all year—it’s a symbol of abundance, healing, and life that doesn’t run dry. Ezekiel 47 and Revelation 22 echo this vision of life-giving rivers.
And then the big declaration: The LORD will be king over the whole earth. Not just Israel. Not just a little corner of the Middle East. All nations. All kingdoms. All people. And there will be one LORD, and His name the only name. Every false god will be forgotten. Every rival power will bow.
Zechariah says the land around Jerusalem will become like the Arabah (a flat plain), but Jerusalem itself will be raised up and remain in its place. It will be inhabited, never again destroyed. No more curse. No more threat. Can you imagine living without the shadow of war or destruction over your head? That’s the promise here.
Then we hit a section that’s hard to read but shows the seriousness of opposing God. Zechariah describes a plague that will strike the nations who fought against Jerusalem: their flesh will rot while they’re still standing, their eyes will rot in their sockets, and their tongues will rot in their mouths. This is horrifying imagery. It’s divine judgment, swift and unstoppable.
Panic will spread, and the nations will turn on each other. Judah will fight too, and the wealth of the nations—gold, silver, garments—will be gathered in abundance. The same plague will strike the animals of the enemy camps. In other words—no one escapes God’s justice.
Here’s where it gets beautiful again. After judgment, the survivors from all the nations that attacked Jerusalem will go up year after year to worship the King, the LORD Almighty, and celebrate the Feast of Tabernacles.
Why Tabernacles? This feast celebrates God dwelling with His people—it’s about joy, completion, and remembrance of God’s faithfulness. And now, it’s not just Israel—it’s the whole world coming to honor Him.
Zechariah even says—if any nation refuses to come, they’ll get no rain. Egypt, which doesn’t depend on rain, will still face a plague if they refuse. Basically—worship is not optional in this new order.
Finally, Zechariah paints this picture where even the bells on the horses are inscribed Holy to the LORD. Every pot in Jerusalem and Judah will be holy. And there will be no more Canaanite (symbol for unclean, ungodly merchants) in the house of the LORD. Holiness won’t just be in the temple—it will cover everything, everywhere.
Now, stepping back from all this… Zechariah 14 isn’t just random future-painting. It’s God saying—history is headed somewhere. Evil doesn’t get the last word. The nations may rage, powers may rise, battles may be fought—but in the end, the LORD reigns as King over all the earth.
The Mount of Olives splitting? The living waters? The nations coming to worship? These aren’t just poetic details—they’re the signs that God will physically, visibly, permanently reorder the world under His rule.
For us today—it’s both a warning and an encouragement. Warning, because the judgment against the nations shows God takes sin and rebellion seriously. Encouragement, because if you belong to Him, this future is your home.
It also tells us—don’t get too cozy with the way the world is now. This is not the final version. The “unique day” is coming. The “living waters” are coming. The “one LORD” is coming. And when He does—no one will mistake it for anything else.
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