A Year Held in His Hands| A New Year Sermon
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Micah Chapter 6 is one of those chapters that just hits different. It reads like a courtroom drama, God standing as both the Judge and the Plaintiff, laying out His case against His people. And honestly? It’s not just about ancient Israel or Judah—this chapter gets up in our faces too. It cuts through all the noise, all the religion, all the pretense. God wants the heart, not hollow rituals. Let’s dive into this powerful chapter and unpack it bit by bit.
“Hear ye now what the Lord saith; Arise, contend thou before the mountains, and let the hills hear thy voice. Hear ye, O mountains, the Lord’s controversy, and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel.”
Right out the gate, this chapter kicks off with a courtroom scene. The mountains and hills—silent witnesses to generations of God’s dealings with His people—are called to listen in. They’ve seen it all, and now they’re summoned to hear what God has to say. It’s poetic and dramatic, yes, but also deeply serious. God is bringing a “controversy” or “case” against Israel.
Micah, speaking as God's prophet, invites the people to "hear" what God is saying. That word “hear” shows up again and again in Micah. It’s not just about listening with the ears. It’s about paying attention, receiving, and responding. Kinda like how a parent says “You hear me?” to a kid who’s halfway listening.
“O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.”
God asks some heartbreaking questions. “What have I done to you? How have I burdened you?” It's almost like a parent who has loved a child deeply, only to be met with coldness or rebellion. The tone here isn’t angry at first—it’s grieved.
“For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.”
God reminds them of His past faithfulness. He rescued them from slavery in Egypt. He gave them good leaders—Moses the prophet, Aaron the priest, and Miriam the prophetess. That trio represents care, guidance, and worship. God's saying, “Look at the record. I’ve been faithful.”
“O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him… that ye may know the righteousness of the Lord.”
He’s saying, remember Balak and Balaam? That whole weird episode in Numbers where a pagan king wanted to curse Israel, and God turned it into a blessing instead. God is highlighting His mercy, how He protected them even when they didn’t realize it. He’s not just recalling facts; He’s pleading with them to remember His righteousness, His goodness.
“Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?”
Now here comes the people's sarcastic response—or at least Micah mimicking their attitude. They’re basically saying, “Okay God, what do you want from us? More sacrifices? More rituals?”
“Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil?”
That’s hyperbole. Nobody could offer that much oil. The idea is, “Do You want us to give You everything? Would that even satisfy You?” And it gets darker:
“Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”
Now that’s disturbing. They’re suggesting human sacrifice, something God never asked for and in fact strongly condemned. But it shows how twisted their view had become. They thought appeasing God meant performing bigger and bloodier rituals. But they missed the point entirely.
“He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”
Ah. Here it is. This is Micah’s mic-drop moment.
Forget the pomp and circumstance. God’s not asking for your rivers of oil or your extravagant rituals. He’s not impressed by religious performance. He wants your heart and your actions. Let’s break this down:
Do justly – Live with integrity. Treat people right. Be fair.
Love mercy – Don’t just show mercy when it's convenient. Love it. Delight in it. Show compassion and kindness freely.
Walk humbly with thy God – Don’t be arrogant. Don’t walk ahead of God or try to manipulate Him. Walk with Him. Side by side. In humility.
This verse is one of the most powerful summaries of godly living in the entire Bible. It’s simple. But it's not easy.
“The Lord’s voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.”
God’s voice is crying out—still in this courtroom scene. But now, it shifts toward judgment. The “rod” here symbolizes discipline. It’s like saying, “Pay attention to the correction I’m bringing.”
“Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?”
He’s calling out the injustice in the city. Dishonest scales, cheating customers, getting rich off of oppression. Sound familiar? Yeah, corruption and shady business practices were alive and well in Micah’s day. And unfortunately, still now.
“For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.”
This ain’t just about bad math or tax evasion. This is a heart issue. Violence, lies, deception—it’s a total breakdown of morality. The leaders were corrupt, and the people followed suit.
“Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.”
Oof. That’s harsh. But it’s the consequence of willful rebellion. God’s not flying off the handle—He’s warned them, pleaded with them, reminded them. Now judgment is coming.
“Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee…”
This verse hits with deep irony. You’ll eat, but still be hungry. You’ll work, but never feel full or fulfilled. Everything will be hollow. Isn’t that how sin works? It promises satisfaction, but never delivers.
“Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil…”
Basically: You’ll work hard, but your efforts will be fruitless. It’s like pouring into a broken bucket. Nothing lasts. It all leaks out.
“For the statutes of Omri are kept, and all the works of the house of Ahab…”
Omri and Ahab were kings of Israel known for leading the people into idolatry and wickedness. By mentioning them, God’s saying, “You’re following the wrong legacy. You’re copying evil instead of obeying Me.”
“Therefore I will make thee a desolation, and the inhabitants thereof a hissing…”
Desolation. That’s the final word. Their cities would become a laughingstock. People would mock them. It’s sobering, tragic, and yet—deserved.
Micah 6 is not just a word for ancient Israel—it’s a message for the modern heart. And it speaks volumes to our generation that often values performance over purity, and religion over relationship.
He reminds His people of His track record—how He rescued them, led them, protected them. He’s not asking blind devotion. He’s asking for a response to His goodness.
Burnt offerings, oil, even extreme sacrifices—they all miss the mark when the heart isn’t right. God doesn’t need our offerings. He wants our justice, mercy, and humility.
Doing justice and loving mercy—these aren’t add-ons to the Christian life. They are the Christian life. If we aren’t treating people right, if we’re ignoring the broken and the hurting, we’re not walking with God. Simple as that.
Humility doesn’t mean self-hate. It means recognizing who we are in light of who God is. It means being teachable, obedient, and dependent on Him every step of the way.
God is patient, but He’s also holy. When people persist in sin—especially leaders—there’s judgment. God won’t ignore corruption forever.
Micah 6:8 has been quoted in speeches, on mugs, and on posters, but it’s more than a slogan. It’s a life verse. When I feel pulled in different directions, tempted to measure my faith by outward stuff, I come back here.
Am I doing justly?
Am I loving mercy—not just doing it, but loving it?
Am I walking humbly with God—not running ahead, not lagging behind?
That’s the check-in I need. And maybe you too?
Micah 6 is a wake-up call, but it’s also an invitation. God isn’t out to crush us. He wants to reason with us, like in Isaiah 1:18: “Come now, and let us reason together, saith the Lord...”
He wants our hearts. Not empty religion. Not grand gestures. Just faithful walking. Just daily justice. Just mercy that overflows.
This chapter reminds us that God doesn’t change. But He does want us to.
And that change? It starts with humility. It starts with remembering what He’s already done. It starts with getting real.
May we not just quote Micah 6:8.
May we live it.
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