A Year Held in His Hands| A New Year Sermon
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When you open the book of Malachi, it feels different than some of the other Old Testament books. It’s not full of grand visions like Ezekiel. It’s not packed with poetic lament like Jeremiah. Instead, it’s more like you’ve sat down across the table from God, and He’s having a serious conversation with you. There’s no small talk, no “how’s the weather?”— just straight to the point.
Malachi chapter 1 is a strong wake-up call. And it’s not aimed at the pagans or the enemies of Israel. No, it’s pointed directly at God’s own people — the priests, the leaders, the worshippers. And that’s what makes it so… uncomfortable. God isn’t talking to “someone else” here. He’s talking to us.
The name Malachi means “my messenger.” This prophet’s ministry happened after the Jewish people had returned from the Babylonian exile. The temple had been rebuilt. The walls of Jerusalem restored. You might think the people would be spiritually on fire after all that God had done for them. But… not exactly.
Instead of burning devotion, there was lukewarm religion. The people were going through the motions. The priests were offering sacrifices, but they were half-hearted, careless, and disrespectful. And God wasn’t going to just nod along and say, “Oh well, they’re doing their best.” He was going to confront it.
That’s the mood of Malachi 1 — God, like a father who loves his kids too much to let them live in a mess, calling them out.
The burden of the word of the Lord to Israel by Malachi.
The word “burden” here isn’t just poetic. It means a heavy message. Something weighty, serious, almost too much to carry. This is not the cheerful “God’s got blessings for you!” message people might have wanted. It’s a sobering word, and it’s aimed at the heart of the people’s relationship with God.
It’s a reminder that sometimes God’s word comes as comfort… but sometimes it comes as correction.
“I have loved you,” says the Lord. Yet you say, “In what way have You loved us?”
Pause for a second and think about this. The very first thing God says is, “I have loved you.” That’s the foundation. Before He points out their failures, before He corrects them, He reminds them of His love.
But how do they respond? Not with gratitude. Not with awe. They basically say, “Really? How? We don’t see it.”
That’s heartbreaking. Imagine pouring love into someone’s life, rescuing them from destruction, protecting them over and over again — and then hearing them say, “I don’t think you really love me.”
That’s where Israel was. They’d been through hardship, and in their disappointment, they started to doubt God’s love. It’s not so different from us today. We can get so focused on what hasn’t gone our way that we forget all the ways God has been faithful.
God answers their question by pointing to history: His choice of Jacob (Israel) over Esau (Edom).
He reminds them that He made a covenant with their ancestors, protected them as a people, and even judged their enemies. Edom’s lands had been destroyed, and God made it clear they wouldn’t recover.
In other words, “Look back at how I’ve been faithful to you. Look at how I’ve kept My word.”
We often forget this step in our own walk with God. We ask, “God, where’s your love?” but don’t pause to remember the answered prayers, the divine protection, the countless times He carried us through storms.
This is where the heat turns up.
“A son honors his father, and a servant his master. If then I am the Father, where is My honor? And if I am a Master, where is My reverence?” says the Lord of hosts To you priests who despise My name. Yet you say, ‘In what way have we despised Your name?’”
God’s argument is simple — in human relationships, honor and respect are expected. If a child respects their father, if a servant respects their master, shouldn’t God receive even more honor from His people?
But the priests were offering polluted sacrifices. Animals that were blind, lame, or sick. Offerings that cost them nothing. In short, they were giving God their leftovers.
Now here’s where it hits home: it’s not just about the ancient temple sacrifices. It’s about the principle. Are we giving God our best — our best time, our best focus, our best resources — or are we giving Him whatever scraps are left after we’ve served ourselves?
That question doesn’t go down easy, but it’s exactly what Malachi forces us to wrestle with.
God uses a bit of holy sarcasm here:
“Offer it then to your governor! Would he be pleased with you? Would he accept you favorably?” says the Lord of hosts.
It’s such a practical picture. If you wouldn’t serve it to your local ruler, why on earth would you present it to the King of Kings?
This verse always makes me think — if I wouldn’t treat a human authority this way, why would I treat God this way? And yet, it’s so easy to fall into that casual, lazy worship that gives God second place.
Here’s the stinger. God says He wishes someone would just shut the temple doors and stop the sacrifices altogether. Why? Because He’s not interested in ritual without reverence.
That’s heavy. Imagine God saying, “I’d rather you stop singing, stop praying, stop gathering… if your heart’s not in it.” It shows us that God’s not desperate for religious activity. He’s after real devotion.
Even though Israel was failing in their worship, God makes a stunning statement:
“For from the rising of the sun, even to its going down, My name shall be great among the Gentiles…”
God’s glory won’t be limited by human failure. The nations will worship Him. The world will know His greatness. In other words, if His own people refuse to honor Him, He’ll still get the honor — with or without them.
That’s humbling. It’s a reminder that we’re invited to be part of God’s plan, but He doesn’t need us for His name to be glorified. It’s our privilege, not His necessity.
The chapter closes with God confronting the attitude of the priests. They were treating the altar as something “contemptible.” They were saying, “Oh, what a weariness!” — basically complaining that serving God was a burden.
And yet, they still expected His blessing.
God calls this out plainly. Bringing blemished, stolen, or weak offerings isn’t just lazy, it’s insulting. It’s like telling someone you care for them but only showing up with broken gifts that you found in the trash.
The last verse is sharp:
“For I am a great King,” says the Lord of hosts, “and My name is to be feared among the nations.”
Malachi chapter 1 hits hard because it’s not about ancient temple rituals — it’s about the heart of worship. It’s about whether we treat God as worthy of our very best or if we slide Him the leftovers.
We might not be offering sheep on an altar anymore, but we do offer Him our time, our talents, our attention, our obedience. And if we’re honest, we’ve all had seasons where God got the scraps.
This chapter is both a rebuke and an invitation:
A rebuke to halfhearted worship.
An invitation to remember His love and return to honoring Him as the great King He is.
Remember God’s Love First
Before God corrects, He affirms His love. When we hear a hard word from the Lord, we need to remember it’s coming from the One who has already proven His faithfulness.
Examine Your Offerings
No, we’re not in the Old Testament temple system, but what we give God still matters. Is it our best energy and focus, or is it what’s left after we’ve given the best to other things?
Stop Going Through the Motions
If your worship has become empty routine, maybe it’s time to pause and seek God for a heart reset. Better to worship with fewer words and more sincerity than with endless songs and no heart.
God’s Glory Will Stand
Whether we honor Him or not, His name will be great. The question is — will we be part of the worship or will we stand on the sidelines?
Malachi chapter 1 reminds me of a parent looking their child in the eye and saying, “I love you, but this can’t keep going like this.” It’s not anger for the sake of anger — it’s a call back to love, respect, and truth.
God doesn’t need our worship the way a starving man needs food. But He deserves it, and He invites us into it, because it’s in that place of giving Him our best that we’re actually most alive.
So maybe today is a good day to look honestly at what we’ve been offering Him. Is it the blind lamb from the back of the flock, or is it the first and best?
Because the truth is, He’s a great King — and He’s worthy of so much more than leftovers.
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