A Year Held in His Hands| A New Year Sermon
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“When God Shows Mercy Before Judgment”
Alright, let’s sit down and talk about Amos chapter 7. We’re entering into a shift in tone now. Up until this point, Amos has been laying down some pretty heavy truths—God’s judgment against Israel, against her neighbors, against the corrupt systems, and the religious hypocrisy running rampant. But now in chapter 7, something different happens. Amos isn’t just the mouthpiece anymore; he becomes an intercessor. He starts pleading with God on behalf of the people. This chapter hits a little differently. You feel it in your gut.
This chapter gives us a peek behind the curtain. We see visions. We see prayers. We see God's patience—and we also see a breaking point.
Let’s go verse by verse and soak in the depth.
"Thus the Lord God showed me: Behold, He formed locust swarms at the beginning of the late crop; indeed it was the late crop after the king’s mowings. And so it was, when they had finished eating the grass of the land, that I said: ‘O Lord God, forgive, I pray! Oh, that Jacob may stand, for he is small!’ So the Lord relented concerning this. ‘It shall not be,’ said the Lord." (Amos 7:1–3, NKJV)
Okay, first up, a vision of locusts. And not just any old locusts—this swarm is timed right after the king took his portion. So basically, the people were already running low. This plague would've wiped them out completely. Total devastation.
But here’s the surprising part: Amos steps in. He prays. He pleads. "Lord, please forgive. Jacob’s too small, too weak. He can’t handle this."
Now, pause and think about that for a sec. This is the same Amos who’s been proclaiming judgment. Yet when faced with the vision of it, his heart breaks for his people. That’s powerful. That’s the heart of a real prophet—not just a deliverer of news, but someone who feels what God feels. Someone who doesn’t want to see destruction, even if it’s deserved.
And what does God do?
He relents. He backs off.
That should mess with us a little—in a good way. Because here’s the holy God of justice… changing course because one man prayed.
"Thus the Lord God showed me: Behold, the Lord God called for conflict by fire, and it consumed the great deep and devoured the territory. Then I said: ‘O Lord God, cease, I pray! Oh, that Jacob may stand, for he is small!’ So the Lord relented concerning this. ‘This also shall not be,’ said the Lord God."
Another vision. This time it’s fire. And not just a little flame. This is fire that consumes the “great deep” and devours the land. In other words, it’s symbolic of absolute judgment—chaos, destruction, no escape.
But once again, Amos prays. Same cry: “Jacob is too small.” His heart bleeds for Israel, even though they’ve gone astray. He doesn’t want to see their ruin.
And again—God relents. He says, “Okay. This also shall not be.”
Twice now, we’ve seen a pattern. Judgment is coming. Amos pleads. God responds with mercy.
Let that sink in. Sometimes we think judgment is inevitable. But here, God shows us something different. That prayer matters. That intercession can hold back disaster. That God isn’t eager to destroy—He’s looking for someone to stand in the gap.
"Thus He showed me: Behold, the Lord stood on a wall made with a plumb line, with a plumb line in His hand. And the Lord said to me, ‘Amos, what do you see?’ And I said, ‘A plumb line.’ Then the Lord said: ‘Behold, I am setting a plumb line in the midst of My people Israel; I will not pass by them anymore. The high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste. I will rise with the sword against the house of Jeroboam.’"
This time, no locusts. No fire. Just a plumb line.
So what’s that? A plumb line is a builder’s tool. It’s used to see if a wall is straight. If it’s crooked, you tear it down. Simple as that.
And God is saying, “I’m measuring Israel now. No more guessing. No more waiting. I’ve drawn the line.”
And what’s His verdict?
It’s crooked. Broken. Off-center.
And this time… Amos doesn’t pray. He doesn’t intercede. Why?
Because God isn’t threatening anymore—He’s declaring.
This is the moment where grace gives way to judgment. God says, “I will not pass by them anymore.” That line hits hard. Basically: I’ve been patient. I’ve warned. I’ve relented. But now, it’s time.
He says the high places (places of false worship) will be destroyed. The sanctuaries (which had become corrupt) will fall. And He’s going to strike the house of Jeroboam—that’s the royal house, the leadership.
That plumb line vision? It’s sobering. It reminds us that God’s mercy is real, yes. But so is His justice. And He won’t overlook sin forever.
"Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, ‘Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. For thus Amos has said: “Jeroboam shall die by the sword, and Israel shall surely be led away captive from their own land.”’ Then Amaziah said to Amos: ‘Go, you seer! Flee to the land of Judah. There eat bread, and there prophesy. But never again prophesy at Bethel, for it is the king’s sanctuary, and it is the royal residence.’"
Here’s where the tension goes from spiritual to political.
Amaziah is the high priest in Bethel. Sounds important, right? But he’s not a godly man. He’s a puppet of the system. He serves a corrupt religion that’s more about keeping the king happy than honoring God.
He hears Amos’s words and goes into panic mode. Sends a message to King Jeroboam, accusing Amos of conspiracy. Then he tells Amos to pack up and go back home to Judah.
Basically, he’s saying: “This is the king’s place. Don’t come here and stir things up. Take your little prophet act elsewhere.”
It’s interesting—Amaziah doesn’t argue theology. He doesn’t say Amos is wrong. He just says Amos is inconvenient. That’s often the way it goes. People don’t always reject truth because it’s false. They reject it because it’s uncomfortable.
"Then Amos answered, and said to Amaziah: ‘I was no prophet, nor was I a son of a prophet, but I was a sheepbreeder and a tender of sycamore fruit. Then the Lord took me as I followed the flock, and the Lord said to me, “Go, prophesy to My people Israel.”’"
Man, I love this reply.
Amos is like, “Look—I didn’t even want this job.”
He wasn’t trained in a prophet school. He wasn’t from a lineage of prophets. He was just a guy taking care of sheep and trees. That’s it.
But God called him.
God picked him up from his simple life and said, “You—go speak My word.”
And Amos obeyed.
This is humility and boldness all in one. He’s not boasting in himself. He’s just being faithful. And sometimes that’s what being a servant of God looks like. You don’t plan it. You don’t seek a platform. You just follow when He calls.
"Now therefore, hear the word of the Lord: You say, ‘Do not prophesy against Israel, and do not spout against the house of Isaac.’ Therefore thus says the Lord: ‘Your wife shall be a harlot in the city; your sons and daughters shall fall by the sword; your land shall be divided by survey line; you shall die in a defiled land; and Israel shall surely be led away captive from his own land.’”
This is heavy. Real heavy.
Amos turns around and delivers a personal prophecy to Amaziah himself. Since Amaziah tried to silence God’s voice, the judgment falls on his own house.
His wife? She’ll end up as a prostitute in the city.
His children? Killed.
His land? Taken.
His life? He’ll die in a foreign, unclean land.
And the nation? Exiled.
It’s raw. Unfiltered. Painful. But it shows us again: Don’t mess with the Word of God. Don’t try to shut it down just because it makes you uncomfortable. Because when you reject God’s warning, you bring judgment on yourself.
Whew. What a ride, right?
Let’s slow down for a moment and pull some truths out of this chapter. This isn’t just an old story about a shepherd from Tekoa. This is relevant, living stuff.
Twice in this chapter, God relents. He had every right to judge. But when someone prayed—He paused. That’s huge.
God isn’t quick to destroy. He listens. He gives space for repentance.
And if that was true in Amos’ day, it’s still true today.
Don’t underestimate the power of prayer. Amos stood in the gap and changed the course of events—twice.
Maybe you feel like things are too far gone in your family, your community, your country. But you don’t know what your prayers are holding back.
God is still looking for people to stand in the gap (Ezekiel 22:30). Will you be one?
But let’s not romanticize it either. There was a point when God said “no more.” There was a line.
The plumb line reminds us that God's patience has an end. Sin does bring consequences. He loves us enough to warn us, but if we ignore those warnings, the crash comes.
Amos got kicked out. Told to leave. Called a troublemaker. Sound familiar?
If you stand for God’s truth, there will be pushback. Not everyone will applaud you. Some will try to silence you. Especially when that truth threatens their comfort or power.
But like Amos, don’t back down.
Amos wasn’t a prophet by training. He was just a shepherd. A fig picker.
And yet, God used him to speak truth to kings and priests.
Don’t think you need a title or a platform to be used by God. All you need is obedience.
Amos chapter 7 is one of those chapters that humbles you and stirs you at the same time.
It reminds us that God is patient… but also holy.
That one person’s prayer can shift the heavens… but silence can lead to ruin.
That speaking truth will cost you… but it’s worth it.
And that God still uses ordinary people to do extraordinary things.
Let’s be like Amos. Let’s be bold in truth, broken in intercession, and faithful in the calling God places on us—even if it’s uncomfortable. Even if we feel out of place. Even if people try to shut us up.
Because when God calls… we go.
Want to keep diving deeper into the prophetic voice of Amos? Stick around. Chapter 8 is coming—and trust me, it’s gonna stir something in you.
Till then, keep praying. Keep standing. Keep believing that God still speaks through ordinary people… like you and me.
Amen.
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