A Year Held in His Hands| A New Year Sermon
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Alright, here we are again, digging into another heavy-hitting chapter from Amos. Chapter 6, y’all… this one is rough. Not in the sense of it being hard to read or hard to understand—nah, it’s actually crystal clear. But the message? That stings. Especially if you’re someone who’s ever been comfortable, cozy, privileged… while others around you suffer. Amos isn’t pulling any punches, and if we’re being honest, this chapter still echoes loud in today’s world too.
Let’s dive in and see what the Lord has to say through this prophet.
It starts off strong—"Woe to them that are at ease in Zion." That word woe is serious business. It ain’t just a warning; it’s almost like a funeral cry. A lament. A cry of grief over something doomed. And who’s the target here? Those living it up in Zion (Jerusalem) and in Samaria. The rich folks, the powerful elites, the ones feeling secure in their status.
And that’s the problem—they’re at ease. They’re comfortable. Meanwhile, the poor are crushed underfoot, injustice is running wild, and God is being ignored. These people think they’re untouchable because they’re Israelites, descendants of Abraham, God's chosen. But God is like, “Don’t get it twisted. Your status doesn’t exempt you from judgment.”
This verse reminds us real quick: comfort can be dangerous. It’s easy to be lulled to sleep spiritually when everything’s going good. But being comfy doesn’t mean being godly.
Then Amos says, “Hey, go look at Calneh, Hamath, and Gath.” These were major cities. Powerful, wealthy, impressive. But guess what? They fell. They were conquered. Their greatness didn’t save them.
Amos is like, “You think you’re better than these places?” The implied answer is no, of course not. Israel wasn’t invincible. Judah wasn’t special in and of themselves. If these mighty cities got judged and brought low, Israel could too. It’s a history lesson… and a reality check.
And don’t we need that today? Nations rise and fall. Economies crash. Empires crumble. If we’re banking on our country’s strength or wealth or military power to save us—we’re just as blind as Israel was.
This verse hits different. The people are pushing off the idea of judgment, like it’s some faraway thing. Something to worry about later. Meanwhile, they’re bringing violence closer and closer. In other words, they’re delaying repentance and inviting destruction. That’s dangerous.
It’s like someone ignoring all the warning lights on their car dashboard, saying, “Eh, I’ll deal with it later.” Then boom—engine blows up. That’s the picture here. They’re playing with fire.
And honestly? A lot of people live like that. They know they need to change. Know they need to turn back to God. But they say, “Maybe next week. Maybe when I’m older. Maybe after I finish living it up a little.” All the while, the day of reckoning creeps closer.
Now here’s where the prophet really starts painting a vivid picture.
Ivory beds.
Lounging on couches.
Eating lambs and calves.
Singing idle songs on harps.
Drinking wine by the bowlful.
Anointing themselves with expensive oils.
This is full-blown luxury. Excess. Comfort. Leisure. They’re indulging while their nation is falling apart. And Amos says the worst part: “They are not grieved for the affliction of Joseph.”
Oof.
They don’t care. They’re disconnected. Their hearts are numb to the suffering around them. As long as they’re living well, the rest doesn’t matter. They don’t see the warning signs. Or maybe they do, and they just don’t care. That’s even worse.
Let’s be real here. This can be us too. When we’re surrounded by abundance, it’s easy to forget the broken. The oppressed. The ones hurting. Amos is calling this out hard. God doesn’t want our worship songs and religious language if we’re cold toward the suffering of others.
The party’s over. That’s what this verse says.
Those at the front of the line when it came to pleasure and prestige? They’re gonna be at the front of the line when it comes to captivity. Exile is coming. God’s not bluffing.
The warning is clear: the higher you lift yourself up in pride and luxury without justice and humility, the harder the fall.
Okay, now we’re really getting serious. God swears by Himself. That’s the strongest kind of oath possible. There’s no higher authority. No one to appeal to. This is final.
And what does God say? That He abhors the pride of Jacob. Hates their palaces. That’s strong language. God is disgusted by their arrogance. By how their wealth has corrupted them. He’s not impressed by the mansions or fine living. It turns His stomach.
And because of that, He’s gonna deliver up the city and all that’s in it.
Don’t miss that. God isn’t just judging the “bad” people. He’s judging those who looked good but were rotten underneath. He’s not fooled by appearances. And He certainly isn’t bought off by wealth or social status.
Now we get this dark, almost poetic picture of desolation.
Imagine a house where ten people once lived—all dead. And a relative comes to get the bodies, and he’s so scared of even saying the Lord’s name, afraid it might bring more destruction. That’s the level of fear and devastation going on.
These verses feel like a funeral scene. There’s silence. There’s death. There’s dread.
It shows just how thorough God’s judgment will be. There won’t be any escape for those who’ve rejected Him and hardened their hearts.
God Himself is giving the order. And both the great house and the little house are gonna be smashed. No one’s exempt. Doesn’t matter if you’re rich or poor. If you’re part of this corrupt system, judgment is coming.
It’s a reminder that injustice affects everyone eventually. Even those who think they’re safe behind big walls and big bank accounts.
This is one of those poetic, riddle-like verses. Amos asks, “Do horses run on rocks? Do you plow the sea with oxen?” Obviously not. That’d be ridiculous. Pointless. Destructive even.
So what’s he saying? Just like it’s unnatural for horses to run on rock or oxen to plow the sea, it’s unnatural and insane for Israel to turn justice into poison. To turn righteousness into bitterness. It’s backwards. Upside down. They’ve perverted what’s supposed to be good and made it wicked.
God set up Israel to be a light. A nation of justice and mercy. But they’ve twisted all that. They’re using their power not to lift others up but to crush them.
Here comes the sarcasm.
They’re boasting in something worthless. They’re proud of “Karnaim,” this military conquest, but Amos is basically saying, “Y’all didn’t do that. That wasn’t you. That was nothing. And even if it was something, you missed the point.”
They’re glorying in their own strength, as if their military or their success is proof of God’s blessing. But God is saying the exact opposite. Their pride is blinding them.
We can be like that too sometimes, can’t we? Thinking our successes are all because of our own talent or strength. Forgetting that everything we have is by grace.
And here comes the final blow. God says He’s raising up a nation—an enemy—that’s gonna oppress them from one end of the land to the other. And history tells us that’s exactly what happened. The Assyrians came in and wiped out the northern kingdom.
All the warnings? All the woe-talk? It wasn’t empty. God meant every word.
So yeah. Amos 6 is intense. But what can we do with this? How do we take a chapter like this and apply it to life right now?
Let’s chew on a few things:
There’s nothing wrong with enjoying good things. A warm bed. A good meal. A restful weekend. But when comfort becomes our god—when it numbs us to others’ pain or makes us complacent in our faith—we’ve got a serious problem.
Amos is warning folks who are comfortable but corrupt. Who feel safe because they’re religious, but their hearts are far from God.
Are we ever like that?
The people in this chapter were “putting far away the evil day.” Meaning, they thought judgment was way off. That they’d have time to get things right later.
We can fall into that too. Thinking we’ll get serious about God “someday.” But Amos is a flashing warning light: Don’t wait. Don’t delay. Wake up now.
This whole book, and especially this chapter, keeps banging this drum: God sees how we treat people. And He cares. A lot.
You can’t have true worship without justice. You can’t have real faith without mercy. If we’re ignoring the poor, the broken, the oppressed—we’re not walking with God, no matter how many Bible verses we quote.
These people were proud of their wealth, their victories, their cities. And that pride led them straight into destruction. Pride made them blind.
God opposes the proud, but gives grace to the humble. That’s still true. We’ve gotta keep a check on our hearts. Are we walking in humility or inflating our egos?
Okay, so Amos 6 is all judgment. But don’t forget the bigger picture of the Bible. God’s judgment isn’t just about punishment—it’s meant to lead to repentance. To rescue. To restoration.
Amos is hard-hitting, but it’s not the final word. The cross is. Jesus came to bear the judgment we deserve, to offer us new life. But we’ve gotta take that seriously. We’ve gotta respond.
Amos 6 is like a cold slap to the face. A wake-up call. A warning siren blaring in the distance.
It’s not the chapter you read to feel cozy. It’s the chapter you read when you need to check your soul. When you need to remember that faith is more than rituals. That God isn’t impressed with appearances. That real worship includes justice, mercy, and humility.
So, let’s not be like those lounging on ivory beds, ignoring the world’s pain while sipping wine and singing songs. Let’s be people who feel the weight of others’ suffering. Who live with urgency and compassion. Who listen when God speaks, even when it’s hard.
God’s still speaking through Amos. The question is—are we listening?
If you found this study helpful or convicting, maybe share it with someone. Or sit with it a while. Pray through it. Ask God to show you what parts of your life need shaking up.
We’re not done with Amos yet… and trust me, more fire’s coming. But through all the judgment, there’s always that thread of redemption. Don’t lose sight of that.
Till next time. Stay rooted. Stay awake. Stay humble.
Grace and peace.
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