A Year Held in His Hands| A New Year Sermon
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When I open the Book of Genesis, I get this strange mix of comfort and mystery, like walking into a house you somehow know but also don’t know at all. The air feels old, like dust mixed with sunlight, and the stories stretch way back before anything we recognize today—before cities, before clocks, before even the idea of “yesterday” and “tomorrow” made sense. It’s wild if you think for a second. Genesis is the first book we open in the Bible, but in some ways it feels like it’s opening us—our questions, our mess, our hopes, our origins.
The word “Genesis” basically means “beginnings,” and the whole book is bursting with first things. First light. First humans. First sin. First promise. First family drama (and oh boy, there’s a lot of that). First blessing. First covenant. First steps toward redemption. It’s almost like God is painting on a blank canvas, and He’s not in a rush. The strokes are slow, sometimes confusing, sometimes loud or soft or emotional. But always intentional.
When I read it, I can’t help but feel small, but not in a bad way—more like being small in a giant universe that still somehow has room specially carved out for you.
Genesis is not just a book of ancient stories; it’s a big door into understanding who God is and who we are. And honestly, if we don’t get Genesis, we kinda miss the flavor of the whole Bible. It’s like eating biryani without any spices. Just… rice. Flat, lonely rice. Without Genesis, the Bible lacks color, smell, drama, tension, and that raw humanness where everything starts.
So let’s step into it slowly, like stepping into a warm room from the cold. No fancy academic tone here—just heart, honesty, and a bit of that messy human voice that we all think in.
Before Adam, before Eve, before the garden or the snake or the stars, Genesis begins with God. Not with philosophy, not with human effort, not with “In the beginning, humanity…” Nope. The very opening line of Scripture says:
“In the beginning God created the heavens and the earth.”
Just that one sentence already says so many things. It’s like the Bible is making it crystal clear that everything else only makes sense after we understand this. The universe didn’t begin with chaos stumbling into order, or random particles accidentally thinking, “hmm, let me form a galaxy today.” It began with a Person. A Creator. Someone who willed and designed and desired.
And honestly? This already answers one of the biggest questions humans keep asking even now:
“Why are we here?”
Because someone wanted us here. Someone more powerful than time itself.
I remember reading this verse once when I was younger, sitting in a room that smelled like wet clothes because it had rained outside. I didn’t understand much, but that first sentence gave me a weird peace, like the world wasn’t an accident, even when my life felt like one. Maybe you’ve felt that too at some point.
One of the strange details that always grabs me is this:
God says “Let there be light,” and light appears before the sun is created. Isn’t that kind of weird? Like baking bread before having flour?
But that’s the thing. Genesis shows us that God isn’t tied to the tools. He doesn’t need the “usual” to do the impossible. That’s kinda comforting when your own life feels like missing pieces. Sometimes we look at our dreams and think, “I don’t have enough for that. I’m not enough for that.” But Genesis quietly reminds us:
God doesn’t need raw materials.
He creates them.
Genesis 1:26 says we were made in God’s image, which is honestly one of the most beautiful and misunderstood statements ever written. Being made in His image doesn’t mean we physically look like Him—God isn’t male or female in the human sense. It means we reflect something about His nature.
Like creativity. Like thinking. Like choosing. Like loving. Even the ability to get angry at injustice—that, too, is part of the image.
And you know what? It means you’re not worthless. Not random. Not a mistake.
You carry something divine, even when you feel broken.
Some days when everything feels heavy, I like to remember this truth—not in a “self-help” book vibe, but in a fragile, shaky way like holding a cracked mug that still has warm tea inside it. We’re not perfect, but we’re still His.
When Adam and Eve mess up, it’s easy to judge them. Like, “Why would you eat the one thing God said don’t touch?” But the more you read Genesis, the more it feels like a mirror rather than a history lesson. Because honestly, we make that same mistake every day. God gives a thousand blessings and we fixate on the one restriction.
It’s human nature, kind of frustrating but real.
The moment they eat the fruit, suddenly guilt shows up, fear shows up, shame shows up, and hiding shows up. That’s what sin does—it makes us run from the only One who can help us.
I still remember this one moment years ago when I did something stupid and felt so ashamed I literally avoided praying for a whole week. It sounds silly now, but at the time I thought God must be disappointed at me. The story of Adam and Eve hit differently after that. It wasn’t about two ancient people; it was about all of us trying to hide behind trees we think will cover us.
Genesis 3:15 is sometimes called the “first gospel.” Right in the middle of the mess, the curse, the fall, God slips in a promise:
A child will come one day, and He will crush evil’s head.
That’s Jesus. Long before Bethlehem, before Mary, before the manger.
This moment always gives me chills. It’s like God doesn’t even let darkness enjoy its victory for one second. Before Adam and Eve leave the garden, God is already planning their way back.
It’s like a parent who sees their kid fall and already has the bandages out before the crying even starts.
People sometimes assume Bible characters were holy superheroes. But read Genesis slowly and you start laughing because the families are absolute chaos. Like reality-show level chaos.
Cain kills Abel.
Noah gets drunk and causes drama.
Abraham lies twice about his wife.
Sarah mistreats Hagar.
Jacob tricks Esau.
Laban tricks Jacob.
Joseph’s brothers sell him out of jealousy.
This book is not sugar-coated at all.
And maybe that’s why it hits home. It’s not a story of perfect people—it’s a story of a perfect God working through imperfect people, which gives me hope. Because if God can use these families, He can use mine too (and yours, even if you think your family is a bit... spicy).
Genesis introduces something huge: God makes covenants. Not casual promises. Not “maybe” or “if I feel like it” deals. Permanent, sealed, unshakeable commitments.
With Noah:
He promises never again to destroy the earth with a flood.
With Abraham:
He promises blessing, land, descendants, and a Savior through his line.
What blows my mind is that God makes these promises knowing full well humans will fail a thousand times. But He stays steady. It’s like a parent who says, “I love you,” even though the kid is still messing up. Genesis paints God as someone who doesn’t walk away, doesn’t cancel people, doesn’t break His word.
And honestly, that hits different in a world where loyalty is rare.
The second half of Genesis focuses on four key figures, and each one shows a different side of faith, fear, failure, and God’s grace.
Abraham
A man who believed big but also panicked sometimes. Faith wasn’t easy for him. We romanticize his obedience, but he struggled, questioned, laughed at God’s promise, tried to “help God out” and made mistakes. And God still stood by him.
Isaac
Quiet, peaceful, sometimes passive, but steady. His life shows God’s faithfulness through calm seasons.
Jacob
A trickster who gets tricked, and a man who wrestles with God literally and metaphorically. His story is messy but transformational. Like many of us, he runs, he hides, he fights, he limps, he changes.
Joseph
My personal favorite. The dreamer. Betrayed, thrown into a pit, sold, falsely accused, imprisoned… and yet somehow lifted up by God in the exact right timing. His story feels like a masterclass in patience. And forgiveness. The moment he forgives his brothers honestly makes my throat tighten every time. It’s too real. Too raw. Too human.
If you read this book slowly—not rushing, not analyzing too academically—you start noticing patterns about God’s heart:
He creates with purpose.
He blesses first before He commands.
He keeps showing mercy even when humans fail.
He listens.
He sees (Hagar literally says, “You are the God who sees me”).
He provides.
He waits.
He shows up in unexpected places.
He turns evil into good (Joseph’s story literally proves this).
Genesis isn’t just telling us “what happened.” It’s telling us “who God is.” And who we are.
Sometimes people think Genesis is outdated, like some dusty ancient scroll with little relevance to the modern world. But honestly, Genesis answers the questions humans still haven’t solved:
Where did we come from?
Why are we here?
Why is the world broken?
Why do relationships hurt?
Why do we long for something more?
Why do we crave meaning and morality?
Is there hope?
Is there purpose?
Is God still involved?
Every generation, no matter how “advanced,” circles back to these same questions. And Genesis just sits there quietly like an old wise friend, offering answers that outlast civilizations.
To read Genesis is to sit at the feet of a God who writes stories bigger than our imagination but still cares about the smallest pieces of our lives. The book starts with creation and ends with a coffin (Joseph’s). A beginning and a sadness. But not a hopeless sadness—more like a pause, a breath before the next chapter.
The story isn’t done. Genesis is only the opening scene of a huge, beautiful, complicated, emotional masterpiece.
And somehow, unbelievably, God invites us into that story too.
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