Psalm 47 – A Detailed Explanation
Overview
Psalm 47 is a joyful and triumphant hymn that celebrates God’s universal kingship and His sovereign rule over all the nations. It is attributed to the sons of Korah, a group of Levitical singers and temple musicians. The psalm’s tone is festive, marked by clapping, shouting, and singing, and it seems to reflect a liturgical setting, possibly used during a religious celebration or enthronement festival.
Text (KJV)
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O clap your hands, all ye people; shout unto God with the voice of triumph.
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For the Lord most high is terrible; he is a great King over all the earth.
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He shall subdue the people under us, and the nations under our feet.
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He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.
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God is gone up with a shout, the Lord with the sound of a trumpet.
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Sing praises to God, sing praises: sing praises unto our King, sing praises.
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For God is the King of all the earth: sing ye praises with understanding.
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God reigneth over the heathen: God sitteth upon the throne of his holiness.
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The princes of the people are gathered together, even the people of the God of Abraham:
for the shields of the earth belong unto God: he is greatly exalted.
Verse-by-Verse Commentary
Verse 1: “O clap your hands, all ye people; shout unto God with the voice of triumph.”
This opening is a call to universal celebration. The psalmist commands all nations, not just Israel, to participate in exuberant worship. Clapping and shouting were expressions of joy and victory, often used in coronations or military triumphs. This sets a royal and festive tone, suggesting God’s enthronement.
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"All ye people" implies the psalm looks beyond Israel to a future where all nations acknowledge Yahweh.
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"Voice of triumph" evokes military victory, perhaps reflecting God’s past interventions on behalf of Israel (e.g., Exodus, conquest of Canaan).
Verse 2: “For the Lord most high is terrible; he is a great King over all the earth.”
The reason for the praise: God’s awesome power and universal reign.
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"Terrible" (in older English usage) means "awe-inspiring" or "worthy of reverent fear".
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"Great King over all the earth" reaffirms that Yahweh is not merely Israel’s national deity, but the supreme ruler of all nations and creation.
This verse shifts the focus from local celebration to a cosmic theological claim: Yahweh is sovereign over all.
Verse 3: “He shall subdue the people under us, and the nations under our feet.”
This verse speaks of God’s promise to Israel—His chosen people—that He will give them victory over their enemies.
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Historically, this may refer to military victories or the conquest of Canaan.
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Theologically, it reflects God's covenantal commitment to Israel, where the surrounding nations would one day be brought under God’s rule via Israel.
In a messianic or prophetic interpretation, this points toward a time when God's kingdom will reign through the Messiah, bringing all nations under divine rule—not by violence, but by righteousness and peace.
Verse 4: “He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.”
Here, the psalmist reflects on God’s favor and providence.
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"Inheritance" refers to the Promised Land and, more broadly, to God's blessings and chosen destiny for His people.
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"Excellency of Jacob" implies a unique status and favor that Israel holds in God’s plan.
The "Selah" invites pause and contemplation, underscoring the importance of God's sovereign choice and love for Jacob (Israel).
Verse 5: “God is gone up with a shout, the Lord with the sound of a trumpet.”
This imagery evokes a divine enthronement or ascension. It could describe a liturgical procession where the Ark of the Covenant is carried up to Mount Zion (see 2 Samuel 6), or it could be symbolic of God ascending to His heavenly throne.
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"Shout" and "trumpet" echo the sounds of victory, worship, and royal coronation.
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This verse also has eschatological overtones, resonating with New Testament imagery of Christ’s ascension and return (see 1 Thessalonians 4:16).
Verse 6: “Sing praises to God, sing praises: sing praises unto our King, sing praises.”
A fourfold repetition emphasizes the central theme of praise. It reinforces the festive atmosphere and highlights the joy of God’s people.
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The repetitive structure suggests a liturgical or responsive song, possibly sung during temple worship.
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It transitions the mood from awe to celebratory adoration.
Verse 7: “For God is the King of all the earth: sing ye praises with understanding.”
The psalmist again proclaims God's universal kingship.
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"Sing praises with understanding" means worship should not be blind or mechanical. It must come from a place of wisdom, reverence, and insight.
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This may be a call for intentional worship—to reflect on God's character and acts as the basis for praise.
Verse 8: “God reigneth over the heathen: God sitteth upon the throne of his holiness.”
A bold declaration: God reigns even over the Gentiles (“heathen” in KJV).
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This was radical in ancient times when most nations viewed their gods as local and national.
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"Throne of his holiness" underscores God's pure, majestic authority, not just in power, but in righteousness and justice.
This verse reflects a theological vision of God as moral ruler, not just a conqueror.
Verse 9: “The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.”
This final verse portrays a future gathering of world leaders and nations under the banner of Yahweh.
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"Princes of the people" suggests that rulers of other nations will join God's people in worship.
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"People of the God of Abraham" ties this universal vision back to the Abrahamic covenant, where all nations were to be blessed through his seed (Genesis 12:3).
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"Shields of the earth" likely symbolizes rulers or military powers, showing that even earthly authority is under God's dominion.
The psalm concludes with exaltation—God is lifted above all powers, peoples, and nations.
Themes and Theology
1. Universal Kingship of God
One of the central messages is that God is King over all the earth. Unlike pagan gods, who were seen as tribal or national deities, Yahweh is described as sovereign over every nation.
2. Joyful Worship
The psalm is filled with expressions of joy and celebration. Worship is not somber or restrained—it’s full of energy, music, and communal participation.
3. God's Covenant with Israel
While the psalm is universal in scope, it still maintains God's special relationship with Israel. He chooses their inheritance and elevates them, pointing to His faithfulness to the Abrahamic and Mosaic covenants.
4. Messianic and Eschatological Hints
The language of ascension, trumpet sounds, and all nations gathering points to later messianic and eschatological interpretations, particularly in Christian theology. Many see in this psalm a foreshadowing of Christ's ascension and future reign.
Literary Structure and Style
Psalm 47 follows a clear structure:
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Verses 1–4: A call to praise and reasons based on God’s past deeds and promises to Israel.
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Verses 5–9: Celebration of God’s enthronement and reign over all nations.
It is marked by:
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Repetition: Especially of the word “praise”, which appears six times.
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Parallelism: Common in Hebrew poetry, where ideas are echoed or expanded.
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Imagery: Clapping, trumpets, enthronement—rich in visual and auditory elements.
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Inclusiveness: “All ye people,” “all the earth,” “princes of the people”—the psalm moves from local to global in its scope.
Historical and Liturgical Use
Psalm 47 may have been used in several settings:
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Coronation Ceremonies: Possibly used during royal enthronements, especially symbolizing God as the true King.
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Feast of Trumpets (Rosh Hashanah): This psalm is traditionally read during Jewish New Year, reflecting the theme of divine kingship and judgment.
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Processions of the Ark: When the Ark was brought into the city, symbolizing God’s presence ascending to His dwelling.
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Christian Ascension Day: In the Christian tradition, this psalm is often associated with Christ's ascension into heaven.
Application for Today
For Worshipers
Psalm 47 reminds us that worship should be joyful, intelligent, and inclusive. It invites believers to recognize God’s rule not only in their lives but over the entire world.
For Theologians and Teachers
The psalm offers a rich field for exploring the doctrine of God’s sovereignty, the relationship between Israel and the nations, and the development of biblical theology from Old Testament covenant to New Testament fulfillment.
For Nations and Leaders
There’s a subtle but profound message: earthly power is not ultimate. All authority is subject to God, and true security lies in aligning with His purposes.
Conclusion
Psalm 47 is a triumphant declaration of God’s universal reign. It moves from a local call to praise to a global vision of worship, enthronement, and divine sovereignty. Rich in poetic beauty and theological depth, it has inspired countless generations to celebrate not only God’s greatness but also His plan for all peoples to know and exalt Him.
In a world often fractured by national pride and spiritual confusion, Psalm 47 is a timeless reminder: God reigns—sing praises with understanding.
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